Pitzer in Nepal


Pitzer College in Nepal is the College’s longest-running program and has gained recognition for its highly effective approach to language and cultural training. An intellectually and physically demanding schedule blends family stays, language classes, lectures, field trips, community projects and independent study. A trek and family stay in a Himalayan village, allow participants to learn first-hand about a surprising wealth of cultures and climates. The integrated curriculum enables students to interact more closely with the people and cultures of Nepal.

Nepal is in the midst of an exciting time of social and political change as the country transitions from what was, until recently, the world’s only Hindu monarchy to a secular democracy with increased rights for women, ethnic groups and other minorities. A successful and peaceful election to a constitutional assembly was held in April 2008. As their first official act, the delegates to this assembly declared Nepal a democratic republic and asked the King to leave the palace. The assembly is currently in the process of drafting a new constitution and deciding such important issues as increased representation for people of the Terai and growing demands to create a federation of semi-autonomous states within Nepal. Issues such as rural development, rural to urban migration, health care, education, sustainable tourism and many others remain paramount.

  • Academics
    Course Credits
    NPL101 PZ   Core Course: Nepal Studies
    NPL33A PZ  Intensive Nepali Language
    NPL103 PZ  Independent Study Project
    Suggested Preparation
    Coursework in South Asian Area Studies, Development Studies, South Asian Religions, and International/Intercultural Studies is recommended. For Claremont Colleges students: Introduction to Socio-cultural Anthropology, Engaging Difference, Undergraduate Research Abroad, and Pitzer in Ontario courses provide relevant preparation. For Claremont Colleges students with a particular interest in anthropology, Intro to Nepal is usually offered once a year at Pitzer.
    Students must be in good academic standing and have a 2.0 or higher GPA on a 4.0 scale and have junior or senior standing at the time of participation.
    Grades for this program will be recorded on a Pitzer College transcript and included in the Pitzer GPA. Students are required to participate fully in all program components and are not allowed to withdraw from individual courses. Students must take all courses for a letter grade.
    Program Dates
    Fall: Beginning of August to mid-December
    Spring: End of January to early June

    Host Institution

    Nepal-Tribhuvan-UniversityPitzer in Nepal is affiliated with Tribhuvan University, Nepal’s premier national institution for higher education, and its Office of International Relations.

    Intensive Nepali Language

    The key to realizing your educational goals in Nepal will be your ability to communicate in Nepali. Drawing on some of the best language teachers in the country and with a 1:3 teacher-student ratio, Pitzer in Nepal offers a highly effective language program. Classes take place in village homes, bazaars and along mountain pathways as well as in small classrooms at your program house. A vital component of your learning will be the commitment you make, along with staff and fellow students, to creating a Nepali-speaking environment both in and out of class.

    The Core Course

    NP 19JA16 PK Program House Entrance
    Program House Entrance

    Nepal Studies
    The course combines lectures, readings, discussions, and extensive writing with the more experiential components of family stays, study trips, and field assignments. Lectures are given by professors from Tribhuvan University as well as scholars and specialists from government and private organizations. Through the course, you will become acquainted with some of the main historical, social, cultural and political issues fundamental to Nepal’s modern identity. Assignments focus on socio-cultural studies, kinship and family relations, development, environmental issues, health, and religion, requiring you to use your Nepali language skills and integrate your personal experience in the culture with classroom learning. For Pitzer students, the core course will satisfy Pitzer’s Social Responsibility Praxis (SRX) requirement.

    Independent Study Project

    You will explore in-depth an aspect of Nepal through an independent study. Projects are guided by local scholars or specialists and program staff and require a significant analytical component in the form of a written report. The program strongly recommends you select a project that involves field research, oral interviews, ethnography, and other techniques that facilitate cultural immersion and use of your Nepali language over those involving library research. Topic selection may be limited due to available resources and local conditions.

  • Course Descriptions

    Sample Syllabi:

    Intensive Nepali Language

    (2 course credits = 8 semester units)


    The aim of this course is to provide you with a basic working knowledge of the Nepali language and to promote communication and interaction with the people of Nepal.  Instruction emphasizes oral proficiency as well as practice in reading and writing the Nepali script.  Classes are taught in Nepali, with minimal English translation.  All instructors are native Nepali speakers skilled in proficiency-based, communicative, interactive teaching methods.  Sentence structure, grammar and vocabulary are progressively introduced each day within situational contexts and with limited English explanation, encouraging you to understand and use Nepali in natural contexts.  Language instructors accompany students on trips and treks, providing both structured and informal field instruction.  As a part of your language training, instructors emphasize the cultural context of daily lessons and incorporate cultural information into the language curriculum.  Throughout the semester, classes are held 3-5 hours per day, 5-6 days per week, for a total of approximately 200 in-class hours.  Class size is small, with a student-teacher ratio of 3:1.  Two Pitzer course credits (8 semester units) are awarded for successful completion of the course.

    Course Components

    Orientation Period: You will spend the first 10-12 days of the semester at the program house, preparing to move in with your Nepali host families.  During this period, class is held 5 hours per day, with an emphasis on developing the oral language skills needed to communicate on a basic level.  In addition, during this period, language instructors facilitate a number of 1-2 hour orientations to familiarize you with specific situations you may encounter while living in rural Nepali villages and teach you the language to deal with these situations.

    Literacy: Classes in reading and writing the Nepali script (devanagari) are integrated into the language curriculum early on in the course.  Although the emphasis of the course is primarily on proficiency in spoken Nepali, classes in written Nepali enable you to read signs, write letters and stories, as well as help you with pronunciation.

    Nepali-Speaking Environment at the Program House: In addition to the importance of formal language class, you must practice what you have learned outside of the classroom in order to become proficient in Nepali.  You are asked to make a commitment to using what you have learned with your peers outside of class, thereby helping both yourself and the other members of your group in the language learning process.  Each week, Nepali-only periods are scheduled during which no English is spoken, encouraging you to develop creativity and confidence in their language skills.

    Language Activities: Throughout the semester, you are given time both in and out of formal language class to complete a series of language activities.  These exercises are designed to encourage you to practice your Nepali outside of the classroom.

    Trips and Trek: Language instructors accompany students on all program trips outside of the Kathmandu Valley and conduct language classes for 3-4 hours per day at these field sites.  Both before and during each trip, language class includes vocabulary, structures and topics relevant to the area.  In addition to regular language class, you are required to complete interviews with local people on relevant topics during each trip.

    Preparation for Independent Study Project:  After formal language classes end, you have three weeks to research a topic of your choice during the Independent Study Project period of the program.  In preparation for this research, throughout the semester instructors assign practice interviews and focus on your proficiency in Nepali in order to enable you to function on your own in remote areas of the country where little or no English is spoken.  During the final weeks of the language course, class time is provided for you to learn vocabulary and develop interview questions appropriate to your research site.  In addition, you are given guidance in writing about your project in the Nepali script.

    Assessment for Intensive Nepali Language course will be based on the following criteria:
    10% – Quizzes
    20% – Oral Examination
    20% – Diagnostic Worksheet Examination
    15% – Nepali Writing (devanagari) Examinations
    25% – Commitment to speaking Nepali outside of the classroom/contribution to the language learning process (based on language instructor, administrative staff and peer evaluations) –
    15% -Culturally appropriate respect for language instructors; enthusiasm and participation in class

    Language Functions and Topics Covered in the Course

    • Interpersonal relations:  greetings, introductions and partings
    • Identification of objects
    • Location of people and objects
    • Description of people, places and things
    • Making generalizations
    • Telling time
    • Asking permission
    • Asking about availability of items
    • Expressing needs
    • Expressing likes and dislikes
    • Indicating duration of an activity
    • Asking prices
    • Asking directions
    • Indicating possession
    • Explaining why
    • Polite and informal commands and requests
    • Making comparisons
    • Expressing reported speech
    • Describing abilities
    • Indicating purpose of objects or actions
    • Expressing personal opinions or plans
    • “If” clauses
    • Verb forms
    • Vocabulary topics include Chitwan National Park (animals, plants, etc.), health, trekking, cooking, family, parts of the body, food and taste, shopping, colors, calendars, and travel and transportation.

    The Core Course: Nepal Studies

    (1 course credit = 4 semester units)

    The Nepal Studies course makes use of an interdisciplinary approach to the study of Nepal and provides you with the intellectual foundations with which to pursue your own more specialized interests. In the belief that formal, academic studies are necessarily enriched by your experience of living with Nepali families, the course is designed to integrate both the academic and personal dimensions of your life in Nepal. Given the fundamental role the language learning process plays in the program as a whole, essential to this course are assignments, interviews and research projects that require you to utilize your Nepali language skills. The Nepal Studies course includes the following components:

    The lecture series exposes you to a range of topics and perspectives and acquaints you with some of the main historical, social, cultural, and political issues fundamental to Nepal’s history and modern identity. The lectures provide a base of knowledge, which you will expand and refine throughout the semester. Our lecturers include professors from Tribhuvan University, as well as scholars and activists from non-governmental organizations, government, and the private sector; you will typically attend three to four lectures per week. A complete list of recent lecture topics and lecturers is included below.

    Day and Half Day Study Trips
    These study tours are led by Tribhuvan University professors and allow you to complement classroom learning with direct observation and experience in the field. You will visit the most important cultural and religious sites in the Kathmandu Valley, including the medieval royal palaces of Kathmandu, Patan and Bhaktapur; Pashupatinath, Nepal’s most revered Hindu temple; the stupa at Bouddha, an important Tibetan Buddhist pilgrimage site; and Changu Narayan, one of the oldest extant religious complexes in the Valley. A list of recent study tours appears below.

    Longer Study Trips
    You will take several trips to different regions of Nepal, focusing on the areas’ cultural and natural heritage. Trips may include visits to Chitwan National Park, the Annapurna Conservation Area, Lumbini, Bandipur, and an extended family stay in a remote hill village. In each of these areas, you will complete a number of interviews and small projects on topics specific to the area. Lectures, readings, and discussion sessions supplement your experience in the field.

    In conjunction with lectures and field trips, a selection of required readings will focus and expand upon issues raised in the classroom. Readings include articles and essays by both foreign and native scholars and expose you to contemporary scholarship and debate on a diverse set of issues. A list of required readings is included below.

    Discussion Sessions
    The program features periodic student-led discussion sessions, which provide a forum for you to discuss and explore issues raised in lectures, readings, and your own experience. These discussions also allow you a chance to articulate and refine ideas you will explore in more depth in your writing for the Fieldbook.

    In the course of the program, you are assigned a series of papers, which together comprise the Nepal Fieldbook. Fieldbook assignments are designed to take advantage of and develop your skills in Nepali, and draw upon learning in the classroom, family stays, and research in different regions of Nepal. Assignments include focus on socio-cultural studies, kinship and family relations, development and environmental issues, and religion, and help to prepare you for the more extended independent research project you will undertake during the last month of the program. Assignments are coordinated to support current level of language competency and in country knowledge.

    Family stays
    Living with Nepali families helps provide necessary context for issues raised in lectures and readings and is one of the foundations of your experience in Nepal. Accordingly, your participation in Nepali family and cultural life is a factor in the grade for the Nepal Studies course. Over the course of the program, you live with two Nepali families, representing different ethnic, cultural, and economic backgrounds. For the majority of the program, you live with Brahman or Chhetri families in rural villages of the Kathmandu Valley. During trek, you live with Sherpa, Tamang, or Gurung families in the Himalayan foothills.

    General topics addressed in the Nepal Studies Course

    • History – ancient, medieval, modern
    • Geography
    • Women in Nepal – Brahman-Chhetri women, women in development and law
    • Hinduism
    • Buddhism – Newar, Tibetan
    • Environment and Ecology
    • Foreign Aid and Development
    • Kinship
    • Health: Traditional healing, modern
    • Media
    • Caste and Ethnicity
    • Education
    • Current Political Issues

    Recent lectures have included:

    • Geography
      Dr. Mangal S. Manandhar, professor and chairman of the geography department, Tribhuvan University
    • Ancient and Medieval History of Nepal
      Dr. Mukunda Aryal, professor of Nepalese history, culture and archaeology, Tribhuvan University
    • Hinduism
      Dr. Mukunda Aryal
    • Economics
      Dr. P. Timilsina, professor of economics, Tribhuvan University
    • Brahman-Chhetri Women of Nepal
      Ms. Sarita Sharma, Department of Sociology, Tribhuvan University, Nursing Campus
    • Modern History of Nepal
      Dr. Prem Uprety, professor and chairman of the history department, Tribhuvan University
    • Women and Development
      Ms. Prava Thacker, Social Welfare Council
    • Caste and Ethnicity in Nepal
      Dr. Krishna Bhattachan, professor of sociology, Tribhuvan University
    • The Women’s Festivals of Dar Khaane, Tij and Rishi Panchami
      Ms. Sarita Sharma
    • Environment and Ecology of Nepal
      Mr. Chandra Gurung World Wildlife Fund, Nepal
    • Buddhism
      John Locke, S.J. Jesuit Research Center, former editor, Kailash: A Journal of Himalayan Studies
    • Women and Law
      Mrs. Sapana Malla Lawyer, Forum for Women, Law and Development; human rights and women’s activist
    • State of Women in Nepal
      Dr. Durga Pokhrel, chairperson, National Women’s Commission
    • Modern Women’s Health
      Dr. Aruna Uprety, M.D., activist, women’s health rights
    • Foreign Aid and Development
      Dr. Pitamber Sharma, former professor of geography, Tribhuvan University; specialist, issues in development and tourism
    • Traditional Health and Healing Practices
      Dr. Prem Khatry Director, Center for Nepal and Asian Studies (CNAS), Tribhuvan University; editor, Contributions to Nepalese Studies
    • Eco-tourism
      Mr. Karna Shakya,social activist and activist for eco-tourism; hotelier
    • Environment and Ecology
      Brian Peniston, Director, The Mountain Institute
    • Newar Buddhism
      John Locke, S.J.
    • Media in Nepal
      Mr. Kunda Dixit, editor and publisher, Nepali Times; co-publisher, Nepal Media
    • Special Topics in Hinduism
      Dr. Mukunda Aryal
    • Current Political Issues in Nepal
      Mr. Devendra Raj Pandey, former minister of Parliament and party president; human rights leader in Nepal
    • Current Issues in Education
      Mrs. Milan Dixit Principal, Rato Bangala School
    • Maoism in Nepal
      Mr. Deepak Thapa, journalist

    Half and Full Day Study Trips may include:

    • Darbar Square, Kathmandu – 18th century royal palace and temple complex
    • Kumbhesvar temple – site of the yearly Janai Purnima festival
    • Pashupatinath – Nepal’s most important Hindu temple
    • Bouddha – Tibetan Buddhist pilgrimage center
    • Patan – important Newar Buddhist city
    • Bhaktapur – most traditional of the three main cities of the Kathmandu Valley
    • Changu Narayan – one of the Valley’s oldest dated religious complexes
    • Bungmati – traditional Newar village
    • Swayambhu – important monument for Newar and Tibetan Buddhists

    Non-governmental organizations (NGOs) with which students have been involved:

    • Nepal Forum for Environmental Journalists (NEFEJ) – promotes environmental awareness through media
    • IUCN-Nepal – promotes natural and cultural heritage preservation
    • Manushi – advocate for women’s development
    • Maiti Nepal – combats prostitution and the trafficking of Nepali girls to India
    • Missionaries of Charity — Mother Teresa’s home for the destitute and dying
    • Freedom Center – drug rehabilitation center
    • ABC – promotes women’s development
    • Child Workers of Nepal (CWIN) – child welfare and labor advocate
    • Kathmandu Environmental Education Project (KEEP) – advocates ecologically sound trekking
    • INHURED – advocates human rights and tackles environmental and development projects
    • Asia Foundation – umbrella INGO that advises smaller NGOs dealing with democracy, women’s rights, and good governance
    • Action Aid – oversees projects in poverty eradication, regional water supply, agriculture, and health
    • Saathi – raises awareness of domestic violence; women’s shelter
    • TEWA – fosters self-help and self-reliance for disadvantaged women
    • WACN – active in projects related to women and development and women’s rights
    • WATCH – focus on empowering women via legal advocacy and implementation of women’s organizations
    • Winrock International – main projects focus on sustaining environmental health by use of alternative energy
    • NEWAH – develops small-scale water projects for villages across Nepal.
    • SOS Children’s Village and Ryder Home – provides homes for physically and mentally handicapped orphans, and physiotherapy and job training for disabled adults.
    • Shanti Sewa Griha – provides a range of clinic services as well as craft work and job training to people infected with leprosy
    • Nepal Press Institute – provides training to students interested in journalism with a focus on journalistic professionalism
    • Porter’s Progress Nepal – works to empower and provide for the safety of trekking porters of Nepal

    Assessment for the Nepal Studies course is based upon the following components:
    15% – Full participation in Nepalese family life in Kathmandu (required to pass)
    10% -Full participation in Nepalese family life on trek (required to pass)
    20% – Culturally appropriate behavior indicating a serious attempt to understand, adapt to and appropriately participate in Nepali culture.
    15% – Contribution to the group learning process, including attendance of and enthusiastic participation in discussions, lectures, field trips, and other program activities.
    10% – Participation in and contribution to final seminar.
    30% – Fieldbook

    Required Readings

    • Banskota, Kamal and Bikash Sharma. Chapter 4, “Mountain Tourism Impacts.” Mountain Tourism in Nepal: An Overview. Discussion Paper, Series No. MEI 95/7. Kathmandu: ICIMOD, 1995. pp. 60-87.
    • Bhattachan, Krishna B. and Kailash N. Pyakuryal. “The Issue of National Integration In Nepal: An Enthnoregional Approach.” In Occasional Papers in Sociology & Anthropology: Emerging Ethnicity and Aspects of Community Adaptation. Vol. 5. Kathmandu: Tribhuvan University, 1996. pp. 17-38.
    • Bhattarai, Binod. “‘If the University Fails, Then Society Also Fails’.” An Interview with Kedar Mathema. Spotlight. July 7, 1995. pp. 20-22.
    • Bista, Dor Bahadur. “Tamang”; “Gurung”; “Tharu”; “Sherpa.” People of Nepal. Kathmandu: Ratna Pustak Bhandar, 1980. pp. 52-61, 75-85, 118-127, 160-168.
    • Brockington, J.L. Chapter 10, “Tradition Triumphant.” The Sacred Thread: A Short History of Hinduism. Delhi: Oxford Univ. Press, 1992. [1981] pp. 190-209.
    • Chhetri, Ram. “Indigenous and Community Forestry Management Systems: Reviewing the Strengths and Weaknesses. ” In Michael Allen (ed.) The Anthropology of Nepal: Peoples, Problems and Processes. Kathmandu: Mandala Book Point 1994. pp. 19-35.
    • Des Chene, Mary. “Loyalty versus Equality.” Himal. July/Aug 1997. pp. 15-23.
    • Dixit, Kanak Mani. “Foreign Aid in Nepal: No Bang for the Buck.” Studies in Nepali History and Society. Vol. 2, no. 1; June 1997. pp. 173-186.
    • The Porter’s Burden.” Himal. Nov/Dec 1995. pp. 32-38.
    • Fisher, William. “Nationalism and the Janajati.” Himal. March/April 1993. pp. 11-14.
    • Furer-Haimendorf, Christoph von. “Buddhist Institutions and Practices”; “Social and Economic Change Among the Rolwaling Sherpas.” The Sherpas Transformed: Social Change in a Buddhist Society of Nepal. Delhi: Sterling, 1984. pp. 84-105, 115-118.
    • Gellner, David. Chapter 4, “Basic Notions of Newar Buddhism.” Monk, Householder, and Tantric Priest: Newar Buddhism and its Hierarchy of Ritual. Cambridge Studies in Social and Cultural Anthropology, vol. 84. Cambridge Univ. Press: New Delhi, 1996. [1992] pp. 105-134.
    • Guneratne, Arjun. “The Tax Man Cometh: The Impact of Revenue Collection on Subsistence Strategies in Chitwan Tharu Society.” Studies in Nepali History and Society. Vol. 1, no. 1; June 1996. pp. 5-35.
    • Gyawali, Dipak. “Tryst with Democracy.” Himal. May/June 1990. pp. 3-6; J. Ervin, “‘Bahudal Byabastha’ Interpreted.” P. 7.
    • Helffer, M. “A Recent Phenomenon: the Emergence of Buddhist Monasteries around the Stupa of Bodnath.” In Gerard Toffin (ed.) The Anthropology of Nepal: From Tradition to Modernity. Kathmandu: French Cultural Center, 1993. pp. 114-131.
    • Himal. “Tarai: Backwater or New Frontier?,” etc. September/October 1990. pp. 5-18.
    • Holmberg, David H. “Tamang Comparatively Reconstructed.” Order in Paradox: Myth, Ritual and Exchange Among Nepal’s Tamang. Ithaca: Cornell Univ. Press, 1989. p. 11 – 50.
    • Hutt, Michael. Chapter 3, “Introduction to Nepali”; Chapter 4, “Nationalism and the National Language.” Nepali: A National Language and its Literature. Delhi: Sterling. [School of Oriental and African Studies, 1988] pp. 22-49.
    • Monuments of Kathmandu”; “Monuments of Bhaktapur”; “Monuments Lalitpur (Patan)”;”Swayambhu Stupa”; “Deopatan and the Temple of Pashupati”; “The Temple of Chang Narayan.” Nepal: A Guide to the Art and Architecture of the Kathmandu Valley. Stirlingshire (Scotland): Kiscadale, 1994. pp. 74-203.
    • Institute for Integrated Development Studies. Chapter 4, “Mass Media in Nepal: A Status Review”; Chapter 5, “What Ails the Nepalese Mass Media?” Mass Media and Democratization: A Country Study on Nepal. Kathmandu: IIDS, 1996. pp. 37-57, 61-73.
    • Mathema, Kedar. “Cheating Our Children.” Himal. May/June 1990. pp. 22-24.
    • Michaels, Axel, ed. “Rituals and Forms of Worship”; “Ethnographical Observations and Temple Organization.” A Rama Temple In 19th-Century Nepal: History and Architecture of the Ramachandra Temple in Battisputali, Kathmandu. Nepal Research Center Publications No. 20. Stuttgart: Franz Steiner Verlag, 1995. pp. 51-61.
    • Pignede, Bernard. “Clan and Hierarchical Organization”; “Religious Framework”; “Official Religious Festivals.” The Gurungs. Kathmandu: Ratna Pustak Bhandar, 1993. [1966] pp. 157-185, 303-318, 319-332.
    • Shah, Rishikesh. Chapter 3, “Licchavi Society”; Chapter 11, “Social Conditions in Medieval Nepal.” Ancient and Medieval Nepal. Delhi: Manohar, 1997. pp. 25, 38, 98-105.
    • Shrestha, Tirtha B. “A Simplified Framework for Assessing Carrying Capacity in Mountain Tourism.” Mountain Tourism and Environment in Nepal. Discussion Paper, Series No. MEI 95/4. Kathmandu: ICIMOD, 1995.
    • Slusser, Mary. Chapter 10, “Buddhism: Evolution and Dissolution.” Nepal Mandala: A Cultural Study of the Kathmandu Valley. Vol. 1. Princeton: Princeton University Press, 1982. pp. 270-306.
    • Stone, Linda. “Concepts of Illness and Curing in a Central Nepal Village.” Contributions to Nepalese Studies. June 1976. pp. 55-80.
    • Tamu, Bhovar Palje and Yarjung Kromchhe Tamu. “Long Road to Gandaki.” Himal. July/August 1993. pp. 27-28.
    • Thapa, Prem J. “Water-led Development in Nepal: Myths, Limitations and Rational Concerns.” Water Nepal. Vol. 5, no 1; January 1997. pp. 35-57.
    • Thompson, Julia. “‘There Are Many Words to Describe Their Anger’: Ritual and Resistance Among High Caste Hindu Women in Kathmandu.” In Michael Allen (ed.) Anthropology of Nepal: People, Problems and Processes. Kathmandu: Mandala Book Point, 1994. pp. 358-371.
    • Tuladhar, Jyoti. “An Overview of Women & Development in Nepal.” Center for Women and Development. 1993.
    • Uprety, Prem R. Chapter 1, “Foundations of the Political Culture of the “Rana Oligarchy.” Political Awakening in Nepal: The Search for a New Identity. New Delhi: Commonwealth, 1992. pp. 1-15.

    The Fieldbook


    As many of us know from our experiences with traditional coursework, ideas removed from the complicated realities of daily life can often be dry and academic at best, inaccurate and irresponsible at worst. But experience alone, without the benefit of serious reflection, has its own shortcomings, particularly in a place as unfamiliar, stimulating, and challenging as Nepal. As you struggle with the daily demands of learning Nepali; participate in Nepal’s many festivals and complicated rituals; work, eat, and laugh with Nepali friends and family; and walk Nepal’s streets and mountain trails, it will be important to step back now and then to try to make sense of everything you observe and experience. How do we – as people new to the country – begin to understand Nepal’s very different peoples and cultures? What factors – social, historical, religious, geographic, economic, etc. – have shaped Nepal into the nation it is today? What have you learned from your relationships with Nepalis, and how have these relationships shaped your experience and understanding of the country around you? Considering these issues can lead to deeper, perhaps even more important, questions: What is culture? What can I really know – about myself and others; about my own culture, and the cultures of another place and people? What are my responsibilities and obligations here in Nepal and in the world more broadly? Drawing from your conversations, observations, and daily life in Nepal – both academic and personal – your writing will be an important means by which to understand, appreciate and share the lessons that Nepal’s cultures, peoples, languages and landscapes have to offer.

    The fieldbook provides you with an opportunity during your time in Nepal to record, evaluate, and communicate your thoughts, observations, and feelings on a range of areas central to Nepali life: family, religion, women’s issues, development, health, agriculture and the environment, etc. Whatever the subject, assignments will ask you to synthesize material from traditional sources such as lectures or readings with what you learn through in-depth conversations and interviews with Nepalis. The fieldbook asks you to make the most of your valuable time in Nepal not by isolating your ideas from your experience, but by combining academic reflection and experience into a more meaningful whole.

    • Please note:
      • Assignments will typically be due every couple of weeks.
      • The length of your responses should be, on average, the equivalent of 4-5 typewritten pages. Notebooks will be provided; please write on standard-sized college-ruled notebook paper.
      • Please write legibly and in black ink. If you don’t feel your written work is legible please type your assignments at a local computer shop or in the city.
      • Assignments should be turned in before morning class on the day they are due. You can either place them in the fieldbook box in the library or give them to the Program Asst.
      • Late assignments will be marked down a full grade per week late (e.g., A becomes B).
      • Assignments more than two weeks late will not be accepted.
      • Please write your full name, the name of the assignment, the date, and the semester (e.g., Spring 2009) on the top of the assignment, as well as number each page
      • Graded assignments that were turned in on time can be rewritten and submitted for additional marks (up to full credit) up to two weeks after the papers are handed back.
    • In your responses, please be sure to include:
      • Substantial material from conversations and interviews with Nepalis.
      • Evidence for your arguments and points of view.
      • Definitions of key terms – e.g. modernization, poverty, development, Buddhist, democracy.
      • Material from relevant readings and lectures.
      • Self-awareness about methods and assumptions.
      • Multiple perspectives and points of view.
      • Introduction and conclusions where appropriate.

    Be sure to provide necessary context and background information – cultural, historical, etc. – in your papers. Your writing should include and integrate academic reflection, in-depth discussions with Nepalis themselves, personal experience, and other sources – readings, lectures, study trips, etc. – to provide a multi-faceted, in-depth discussion and analysis of your topic.


    I. Kinship and Family Relations
    Kinship relations affect every aspect of social relationships in Nepali society and are a constant reference point for interactions at work, school, and village life in general. Learning the Nepali kinship lexicon will be helpful and important for understanding social interactions both in and outside of your family.

    Site: Your family’s home – find one or more people who can identify your relatives for at least three generations.

    Method: Interview members of your family to develop a kinship chart following the model presented in the article “Charting Kinship.” Use this chart and your discussions as the basis for a consideration of either gender, age, or status differences you have observed in your family.

    • Please hand in:
      • a completed kinship lexicon sheet.
      • a kinship chart for at least 3 generations of your family with you as “ego.” Include your hajur aamaa and hajur baa on both your aamaa and baa’s side, your aamaa and baa’s siblings and their children, as well as your brothers and sisters and their spouses and children (if they are married). On your chart, indicate each person’s sex and age as well as his or her proper name, nickname, and the kinship term you, as ego, would use to address him or her.
      • a descriptive account (equivalent to 1-2 pages typed) of your initial observations on kinship relations in your Nepali family, focusing on particular aspects of kinship relations such as age, gender, or status differences. How do the kinship terms themselves reflect your observations? Do age or gender differences within the kinship terms connect to the interactions you have observed in your family?

    II. Experiences and Impressions of Nepal: A Personal Account

    Looking back on your time in Nepal, write a descriptive account (5-6 pages) of a cultural experience or encounter that has been especially important to you. Whatever your subject – family life, language learning, an incident during trek or your independent study project, etc. – provide enough narrative detail and description for your reader to begin to understand your experience, and include cultural information and background as appropriate.

    Your writing can draw from your journal and may take the form of a personal essay or a fictional account. This is an opportunity for you to begin to process your experiences and impressions, and to present a narrative of one important aspect of your time in Nepal.

    III. Contemporary Issues

    From the list below choose an article on a topic that interests you. Using this article as a starting point, explore the subject through detailed conversations and interviews with Nepalis. The article will provide background information and a point of reference, but for this assignment your main focus should be on the conversations and discussions generated by the issue – i.e. your focus should not be a critique of the article itself. Who you speak with will depend upon your topic: for some issues you will want to speak primarily with your family and people in your village; other topics will require discussions with porters along the trail or an aid official at a field site. Whatever your topic, speak with several different people to get their perspectives and opinions on the issue, and include other sources to complement information gathered from your discussions.

    Please note: You will have the opportunity to work with the gurus to learn new vocabulary and practice asking questions appropriate to your topic. After reading your article, make a list of vocabulary and questions that will be important and useful for your interviews and be prepared to discuss these with the gurus.

    For your paper (5-6 pages):

    • begin with a summary of the issue as a whole, drawing from the article where appropriate.
    • provide a detailed account of your interviews and conversations, making sure to include Nepalis’ own views on the issue.
    • compare lecture, reading, and discussion material with the perspectives and opinions represented in your interviews.
    • conclude with your own analysis and assessment of the issue.

    Contemporary Issues Topics and Articles

    1. Women’s Legal Rights – …And Justice for All, Including Women, Yuba Raj Bhusal
    2. Porters – The Porter’s Burden, Kanak Mani Dixit
    3. Problems in Education – Higher Education: Waste of Resources, Keshab Poudel
    4. Contemporary Hinduism – Challenged by the Future, Shackled by the Past, Dipak Gyawali
    5. Brahmans in Nepal/Ethnicity – Bahuns in the Nepali State, Prayag Raj Sharma
    6. Contemporary Marriage – Marriage: A Social Burden?, Keshab Poudel
    7. Nepali Nationalism – Throes of a Fledgling Nation, Saubhagya Shah
    8. Poverty – The Society of Haves and Have Nots, Narayan Manandhar
    9. Stolen Temple Images/Heritage – Conservation Gods in Exile, Kanak Mani Dixit
    10. Water Development/Foreign Aid – Because It Is There: Foreign Money, Foreign Advice and Arun III, Bikash Pandey
    11. Girl Trafficking – Deconstructing Gita, John Frederick
    12. Monarchy – A New Royal Role, Kanak Mani Dixit
    13. Children’s Rights – Children’s Cry, Keshab Poudel
    14. Maoist Movement – Erosion of the Nepali World, Deepak Thapa
    15. Urban Youth Culture/Westernization – Youth Culture: Emerging Trends and Tastes, Keshab Poudel
    16. Orientalism/Tibetan Buddhism – New Age Orientalism: The Case of Tibet, Donald S. Lopez
    17. Kathmandu Pollution – Pollution Control: Cleaning Environment, Keshab Poudel
    18. Rural Development/Economics – A Fate Other than Marginality, Dipak Gyawali
    19. Democracy in Nepal – Pitfalls of Nepal’s Democracy, Anirudha Gupta
    20. Political Disenfranchisement – Reflecting on Contemporary Nepali Angst, Dipak Gyawali

    IV. Interview: Village Life in Sikles/Tanting

    Focus on one aspect of village life that interests you and examine it by conducting interviews with at least five people. Possible topics include:

    •  Health care – traditional and modern
    • Education • Religion – practice and belief
    • Agriculture
    • Caste/ethnic relations
    • ACAP/local development projects
    • Gurkha soldiers
    • Environment
    • Modernization
    • Community Forests
    • Village history
    • Marriage customs
    • Women’s roles
    • Economics

    Work with the language teachers to develop a list of vocabulary and questions appropriate to your interviews. Talk with several people in the village, making sure to include people of different backgrounds, to get their views and opinions on the topic.

    Please be prepared to give a formal presentation (10-15 minutes) of your interview and to turn in a detailed outline of your presentation. In the presentation, please present a background and discuss the interviews as well as your own analysis and thoughts on the issue. Include quotes from your discussions and supplement your interview material with references to readings and lectures where appropriate.

    V. Critical Encounters: Cross-Cultural Perspectives

    Looking back on your time in Nepal so far, write a descriptive account (5-6 pages) of a cultural experience or encounter that has been especially important or challenging for you. You may wish to consider a single incident, or explore your on-going efforts to come to terms with a particularly challenging aspect of Nepali culture or society. You might write about your adjustments to life in a new family, your language learning experience, confrontations with caste or gender differences, or a particularly provocative conversation in the bazaar or along the trail.

    Whatever your subject, please be sure to discuss and analyze the following:

    The experience – describe, in detail, both the experience and your reaction to the incident, conveying the intensity and complexity of the encounter from your own perspective. Be sure to provide specific narrative detail and focused descriptions of the experience.

    Cultural attitudes and influences – provide an account of the larger cultural assumptions and beliefs informing each side of the encounter:

    Explore Nepali perspectives of the incident, describing the individual and cultural influences, which may explain the thoughts, feelings, and actions of the Nepali or Nepalis involved. Be sure to talk to Nepalis about their impressions of the encounter and other similar incidents; speaking with many different people of different backgrounds will help to clarify your understanding of Nepali perspectives and attitudes.

    Explore your own perspectives, considering both broader cultural and more personal factors, which informed your role and your reactions to the incident. Consider how much of your experience may be to traced to broader American cultural trends and perspectives, and how much of your experience is rooted in your particular personal and social background.

    As you step back and reflect on your experience, also step back and reflect on your attempt to reconcile differing cross-cultural perspectives of the encounter. What kinds of difficulties do you face in trying to write about this encounter from all points of view and in explaining them honestly and objectively?

    VI. Family History

    Use the social, residential, and occupational history of one family as a means of understanding larger social and economic changes taking place in the Kathmandu Valley.

    Find one or more people in your home who can relate to you the history of your family over three generations. Learn the educational, residential, and occupational history of each member of your immediate family, making sure to include people from three generations. After compiling these details, choose three people – one from each generation – whose lives you want to examine in more depth.

    Please hand in an account (equivalent to 5-6 typed pages). In your account:

    Include an overview of the educational, residential, and occupational history of each family member. Provide more detailed description and discussion of the lives of three individuals from different generations. Discuss the changes and continuities you observe from one generation to the next; choose one or two topics of particular interest and focus your discussion accordingly. What differences do you observe, for example, in the educational achievements between the youngest and oldest generations? Do you find significant changes in religious practice and belief between generations? What social, cultural, historical, economic, and other factors would help to account for these changes? Although your main source of information should be your observations and discussions with your family, supplement these with relevant information from lectures and readings.

    VII. Religious Ritual

    Essential for understanding religion in Nepal is an appreciation of not just the philosophical or conceptual dimensions of Hinduism and Buddhism, but an understanding of religious practice on a concrete, daily level. Observation of the rituals and observances performed at a local temple or shrine will provide insight into religious practice in Nepalis’ daily lives.

    Choose a public temple or shrine that is small enough to observe closely and that has several visitors (5 or more) performing puja in the mornings and evenings. Plan to spend four half-hour sessions, ideally two in the morning and two in the evening, at the site. Spend the first two sessions simply observing and recording in detail your observations and impressions of each visitor’s puja. For the second two sessions, talk with worshippers about the puja – what do they say about the role of the ritual in their daily life? While it is difficult to elicit direct information about the “meanings” of a religious practice, more indirect questions can yield interesting material as well: Do you come to the temple every day? Why do you come to this particular temple? Do you always perform the same puja?, etc.

    Please hand in an account (equivalent to 5-6 typed pages), which includes:

    1. a brief physical description of the temple or shrine itself.
    2. a detailed description of the rituals and observances performed at the temple.
    3. a discussion and analysis of the worship practice, drawing upon your observations, conversations with visitors to the temple, relevant lectures, and readings. What role does worship play in the daily lives of the people you spoke with? How do you understand the physical act of puja in relation to the more metaphysical, abstract principles of Hinduism or Buddhism you find discussed in books and lectures?

    VIII. DYO: Design Your Own Memory Book

    Maybe you have seen something on your walk home or on a trip to Kathmandu that puzzled you or aroused your curiosity but that you didn’t take the time to explore further. Or maybe there is something that you have heard about but not yet seen and want to look into. For this assignment, you can do anything from learning traditional Nepali dance to researching where Kathmandu’s trash goes after it gets picked up from those roadside piles. Whatever it is, the Design Your Own is an opportunity to be creative or explore a quirky interest.

    The project can take an offbeat approach or can be a more conventional look into something that has struck you about Nepal. We encourage you to find some alternative method of presenting your findings—through photo essays, maps, charts, drawings, or demonstrations. If you find some graphic way to display your research, the written component of your project need only be 2 pages (min.). If the heart of your project is in a written medium, then your write-up must be 4-5 pages.

    For example, if you choose to focus on Nepali poetry, you could examine the writing of several Nepali poets, write poems of your own in the style of these poets, and then write about the tradition of poetry in Nepal. Or, if you really do like garbage, you might research the life cycle of trash, where it’s made, where it’s used, where it ends up, and then illustrate your research through a map or chart.

    Whatever you decide to explore, we ask that you discuss your ideas with us before starting.

    Be creative and have fun!

    Be sure to consider the cultural context of your subject, and its role or function in the lives of Nepalis. If appropriate, describe the traditions – technical, cultural, etc. – which inform your topic: e.g. if your focus is contemporary thangka painting, an outline of traditional painting techniques will provide context for your examination of current techniques and practices. Also consider the impacts your subject has on the social environment of which it is a part. If you choose to study Nepali music, for example, you could focus on changes and continuities in particular musical traditions, and the social and cultural role of music in a specific community.

    Possible Projects

    • Mapmaking
      – of a particular area: village, homestay villages, religious site, market, watershed, forest, mountain
      – of a particular area 20, 50 or 100 years ago
      – of a particular facet of Kathmandu or Nepali society: caste, crops, temples, land use, garbage heaps, administrative districts, ethnic groups and languages, etc.
      – of a commodity trail: where do certain things like firewood or rice or oil come from and where are they used
    • Photo Essay
      – electric tempo rally
      – women’s workloads
      – Newar tattoos
    • Regional clothing styles: Nepal-wide, ethnic and regional dressmaking, jewelry
    • Folk songs or folk stories
    • Nepali games: children’s games, baagh-chal, cards
    • Nepali architecture: regional and ethnic variations
    • Song and dance: Nepal-wide, ethnic and regional
    • Cooking: ethnic, regional, holiday dishes, etc.
    • Music
      – learning to play the sarangi, flute, madal (drum)
    • Traditional tools: agricultural, artistic
    • Traditional first aid techniques, home remedies, herbal medicines
    • Woodcarving or village woodworking technique
    • Language
      – regional dialects
      – onomatopoeic words in Nepali: dhuwaa phususu jancha, simsimme paani paryo, etc.
      – proverbs
    • Nepali measurements: time, weights, etc.
    • Plant varieties
    • Astrology

    X. Group Discussion Sessions

    In order to complement our lectures, and as a means of fostering discussion and analysis of both lecture material and related issues, we will hold periodic student-led discussion sessions throughout the course of the program. Though there are many possible topics to discuss, and though we could spend a good deal of time on any one topic, the demands of our schedule will have to limit our discussions somewhat. For each session, we will focus on two topics from the lectures we have heard; two to three students will be responsible for each topic. For each topic, the students should briefly recap the main points of the lecture, highlight any unclear or controversial points, suggest a few topics for discussion, and then open up the session to the rest of the group. The students presenting the topic will then have responsibility for directing or mediating the discussion as needed.

    The topic should be chosen from the lectures we have heard, but need not limit itself to the lecture material. For example, a topic could begin from a discussion of Hinduism as presented in Mukunda Aryal’s lecture, refer to observations of Pashupati or a discussion with family, incorporate outside readings, etc., and then move to open discussion. Each session will run for about two hours, so we will have about an hour to spend on each topic. The presentation of each topic should run five or ten minutes, and the students should prepare and present their topic together.

    In preparing your presentation, feel free to discuss any issues or questions with us. These sessions should be a chance for the group to have a more focused look at some of the lecture material, and to pursue interests and questions in more depth.

    Example Discussion Session Topics

    • Ancient and Medieval History – Dr. Mukunda Aryal Licchavi Society, Rishikesh Shah
      Social Conditions in Medieval Nepal, Rishikesh Shah
    • Brahmin-Chhetri Women of Nepal – Sarita Sharma
      ‘There Are Many Words to Describe Their Anger’: Ritual and Resistance Among High Caste Hindu Women in Kathmandu, Julia Thompson
    • Modern Nepali History – Dr. Prem Uprety
      The Thousands of Mangoes Have Been Distributed: Tanka Prasad’s Early Political Agitation, James Fisher with Tanka Prasad Acharya
    • Ranas Good, Ranas Bad – John Whelption
    • Economics – Dr. P. Timilsina
    • Buddhism Fr. John Locke
      Buddhism in Nepal: An Introduction, Cristoph von Furer-Haimendorf
      The Vehicle of the Thunderbolt and the Decline of Buddhism in India, Ainsle T. Embree
    • Maoist Movement – Padma Ratna Tuladhar
    • Foreign Aid and Development – Dr. Pitamber Sharma
    • Modern Women’s Health – Dr. Aruna Uprety
    • Caste and Ethnicity – Dr. Krishna Bhattachan
    • Issues about the Nepali Mass Media – Mr. Bharat D. Koirala
      What ails the Nepalese Mass Media?: Inventorying Iessues in Public Communications, IIDS.
      Promises to Keep in Kathmandu, Ajaya B. Khanal
    • Women and Legal Issues – Ms. Sapana Pradhan Malla
      Cultural, Political and Legal Setting, Shtrii Shakti The Seeds of Activism, Aruna Upret
    • Foreign Aid and Development – Dr. Pitamber Sharma
      Foreign Aid in Nepal: No Bang for the Buck, Kanak Mani Dixit Everything You Ever Wanted to Know About the World Bank (in South Asia), Pratap Chatterjee
    • Tourism – Dr. Pitamber Sharma
    • Geopolitics of Nepal – Dr. Mangal Manandar
    • Introduction to Hinduism – Mr. Suddhindra Sharma
    • Economics of Nepal – Dr. P. Timilsina
      Manandar, “The Society of Haves and Have Nots” Face to Face, July-August 1997
    • Women and Development – Ms. Rita Thapa
      Shakti, “Cultural, Legal and Political Setting”
      Uprety, “The Seeds of Activism”
      Aryal, “Women in Development: What’s In It for Me?” Himal, March/April 1992
      Bhusal, “…And Justice for All, Including Women” Across, August-October 1997
    • Buddhism – Fr. John Locke
      von Furer-Haimendorf, “Buddhism in Nepal: An Introduction” Embree, “The Vehicle of the Thunderbolt and the Decine of Buddhism in India”
    • Tourism in Nepal – Mr. D.P. Dhakal
      Banskota and Sharma, “Mountain Tourism Impacts”
    • Foreign Aid and Development – Mr. Dipak Gyawali
      Dixit, “Foreign Aid in Nepal: No Bang for the Buck” Chatterjee, “Everything You Ever Wanted to Know About the World Bank…”
    • A Picture of Politics in Nepal – Mr. Dipak Gyawali
      Gupta, “Pitfalls of Nepal’s Democracy” Himal, August 1996
    • Traditional Health and Healing Practices in Nepal – Dr. Prem Khatry
      Stone, “Concepts of Illness and Curing in a Central Nepal Village”
      Dietrich, “Buddhist Healers in Nepal: Some Observations”

    Independent Study Project

    (1 course credit = 4 semester units)

    The Independent Study Project is a chance for students to explore in-depth an aspect of Nepal in which they are particularly interested. Project topics range from the empirical investigation of a research question to internships with development organizations. The three weeks allotted for the project come at the end of the program when students’ language skills are strongest, thereby allowing them to travel and do research independently as well as draw upon the cultural knowledge and information they have acquired throughout the semester. Students begin formalizing ideas for their projects during the second month of the program, developing an initial proposal for a topic and plan for their research. These proposals are then discussed and refined in consultations and advising sessions with program staff, Tribhuvan University professors and experts in the student’s field of interest. During the actual project period, students function independently with program staff and advisers available for assistance when needed.

    Specific Elements of Project Development and Completion

    • Proposal: In the second month of the program, students are asked to formally describe the topic, question or issue they are interested in examining as well as develop a plan for completing their research.
    • Consultation: After developing a proposal for a manageable project, students meet with program staff, university professors and/or experts in their field of interest to discuss possible research locations, contacts, resources and methodology.
    • Outline: Before leaving Nepal, students are required to submit a detailed outline of what they have learned during the Independent Study Project period, including an introduction to their topic, a description of methods, discussion of findings and results, and an initial analysis of these findings.
    • Presentation: In addition to the outline, students are expected to make a formal presentation of their research and findings to fellow students and staff at the final seminar, during the last week of the program.
    • Written Report: Students must submit a final written report of their research, due at Pitzer College in Claremont one month following the last day of the program.

    Assessment for the Independent Study Project will be based on the following criteria:
    10 % – Project Proposal
    30 % – Annotated Outline
    10% – Presentation of project to students and staff at final seminar
    50% – Final Written Report

    Representative Titles of Recent Student Projects

    • A “People’s” War: Pawns in the Battle for Nepal’s Future The Impact of the Nepali Civil War on the Residents of Simigaon, Nepal
    • The Language Speaks: Case Study of Ethnic Relations and Language Dynamics in a Multilingual Village in Nepal
    • Modernization is in the Eye of the Beholder: A Case Study of Development in the Village of Bandipur
    • “Beings like Gods” Stories, beliefs, and superstitions concerning Simigaau ghosts
    • Let’s Talk About Sex, Baby: An Exploratory Study on Sex and Sexuality in Nepali Relationships and Marriages
    • Community Structure, Relationships Within it, and Responsibility towards it: a Case-study about these Issues in One Middle Hill Village in Nepal
    • To Heal, to Protect, to Give Hope: A Case Study of the Work of Jhankris in Simigaun
    • Women, Work and Food: The Central Aspects of the Daily Life of the Sherpa/Tamang Women of Simigau.
    • Tsho Rolpa: The Science, Flood Hazard Mitigation Projects, and the Local Perceptions of Tsho Rolpa, Nepal’s Largest Glacial Lake
    • International Labor Migration in Nepal
    • Fighting Education: Methods of Overcoming Obstacles in Higher Secondary Schools in Bandipur, Nepal
    • Chang Goggles: A Glimpse into Sherpa and Tamang Drinking Culture Through the Lens of Alcohol
    • Community and Grassroots Democracy
    • Rote Memorization and SLC: A Brief Look at the Current State of Education in Nepal
    • Eco-Undertones in Nepali Religious Tradition
    • The End of Freak Street: Drug Abuse in Nepal: History, Treatment and Policy
    • The Sickle and the Cleaver: A Look into the Efficiency, Health and Sustainability of the Newari Food Production Skilled Labor Castes
    • What Do They Do and To What Do They Aspire?
    • From Bottom to Top: Nepal’s Peace Process and PLA Integration as Seen From all Ranks of the Nepali Political Machine
    • Dukha Nani, Dukha – My Search for Depression in Alampu
    • Marriage and Sexual Practices of Simigaau, Nepal
    • The Yarchagumba and the Buddha: Life in the Village of Nar
  • Study Trips

    Study Trips

    To deepen your understanding of topics covered in the core course, you will travel to various locations in Nepal.

    Nepal study trip
    Nepal study trip

    Day and Half Day Study Trips: These study tours are led by Tribhuvan University professors and allow you to complement classroom learning with direct observation and experience in the field. You will visit the most important cultural and religious sites in the Kathmandu Valley, including the medieval royal palaces of Kathmandu, Patan and Bhaktapur; Pashupatinath, Nepal’s most revered Hindu temple; the stupa at Bouddha, an important Tibetan Buddhist pilgrimage site; and Changu Narayan, one of the oldest extant religious complexes in the Valley. A list of recent study tours appears below.

    Longer Study Trips: You will take several trips to different regions of Nepal, focusing on the areas’ cultural and natural heritage. Trips may include visits to Chitwan National Park, the Annapurna Conservation Area, Lumbini, Bandipur, and an extended family stay in a remote hill village. In each of these areas, you will complete a number of interviews and small projects on topics specific to the area. Lectures, readings, and discussion sessions supplement your experience in the field.

    Destinations may change from semester to semester, but past excursions have included:

    Trek and Village Stay
    During the third month of the program, trek along ancient trade routes, through terraced fields and in the shadow of the world’s highest mountains. Live in a middle hill village with a subsistence farming family.

    Visit national parks in southern Nepal which are home to elephants, one-horned rhino and royal Bengal tigers. See firsthand how Nepal is attempting to integrate traditional subsistence farming activities in and around the park with sound resource management and ecological development.

    Annapurna Conservation Area Project (ACAP)
    Nestled in the foothills of the Annapurna Himal, this internationally acclaimed project attempts to take a balanced approach to traditional subsistence farming activities, tourism management, conservation, village health, development and education through involving local villagers in decision-making and implementation.

    Nepal sunset
    Nepal sunset

    Half-day trips in the Kathmandu Valley
    Explore important Hindu and Buddhist temples, non-governmental organization sites, palaces, markets, festivals, pilgrimage sites, ancient cities, and the studios of local craftsmen.


  • Independent Study Projects

    Nepal Research Fields

    Rice Paddies in Pokhara, Nepal
    Rice paddies in Pokhara, Nepal

    Asian Studies
    Development Studies
    Ecotourism Education
    Environmental Studies
    Ethnic Pluralism and Nationalism
    Himalayan Cultures
    Immigration Issues
    International Relations
    Public Health
    South Asian Art
    Sustainable Agriculture
    Traditional Health (Aryuveda Shamanism)
    Traditional Music and Dance
    Urban Studies
    Women’s Studies

    Nepal Independent Study Project Titles

    Influences of Altitude on Agriculture and Lifestyles of the Rolwaling Valley Sherpas

    People Living With HIV/AIDS in Kathmandu

    The Role of Meditation in the Tibetan Buddhist Lineages: A Look at Tibetan Buddhism in Light of a Western Definition of Religion

    Tsho Rolpa: The Science, Superstition, and Politics behind Nepal’s Largest Glacial Lake

    Lhava vs. Jhankri: Differences in Nepali and Tibetan Shamanism

    Food Beliefs and Concepts of Nutrition in Kathmandu Valley and the Impact on Women and Children’s Health

    The Elephants of Chitwan

    Buddhism, As I See It: A Bodhisattva’s First-Hand Account of Buddhists’ Lives Lived in a Monastery

    Nepali Shamanism, Tibetan Medicine, and Ayurvedic Medicine in Nepal

    The Wandering Soul: Funerary Rituals in the Social Context of Village Life among the Sherpas and Tamangs in Simigaau

    “Be Careful Out There… There’s Witches You Know”: An Account of Beliefs and Stories about Witches from Lamabagar and Simigaau

    Leaving Jharkot: A Study of the Emigration from Jharkot Settlement, Mustang District, Nepal

    Alternative Ways of Looking at Development: A Pseudo Case Study of the Work of Anil Chitrakar

    Shortening the Hem Lines – A Look at Fashion Beliefs in Kathmandu

    A “People’s” War: Pawns in the Battle for Nepal’s Future The Impact of the Nepali Civil War on the Residents of Simigaon, Nepal

    The Language Speaks: Case Study of Ethnic Relations and Language Dynamics in a Multilingual Village in Nepal

    Modernization is in the Eye of the Beholder: A Case Study of Development in the Village of Bandipur

    “Beings like Gods” Stories, beliefs, and superstitions concerning Simigaau ghosts

    Let’s Talk About Sex, Baby: An Exploratory Study on Sex and Sexuality in Nepali Relationships and Marriages

    Community Structure, Relationships Within it, and Responsibility towards it: a Case-study about these Issues in One Middle Hill Village in Nepal

    To Heal, to Protect, to Give Hope: A Case Study of the Work of Jhankris in Simigaun

    Women, Work and Food: The Central Aspects of the Daily Life of the Sherpa/Tamang Women of Simigau.

    Tsho Rolpa: The Science, Flood Hazard Mitigation Projects, and the Local Perceptions of Tsho Rolpa, Nepal’s Largest Glacial Lake

    International Labor Migration in Nepal

    Fighting Education: Methods of Overcoming Obstacles in Higher Secondary Schools in Bandipur, Nepal

    Pharmacies in Nepal:  Drug Dispensation and Free Healthcare, How Does It Work and Where is it Going?

    Going into the Field to Discover the Fields: Transition for Langtang Area Hill Farmers

    Tourism and Societal Configuration: Business, Competition, Rules, and Social Changes in Langtang, Nepal

    Woodcarving In The Newar Village of Bughamati

    Dirty Messy Dance: An Exploration of the Dance Restaurants of Kathmandu

    Tailored Living in Kathmandu. Made to Fit.

    Public and Private Schools in Kathmandu:  Unraveling Issues of Family, Class and Hope of the City’s Class Ten Students

    The Changing Role of Livestock Management in the Economy and Ecology of Simigaau, Nepal

    Person and Place

    The Language of Learning: A Look at Teaching Methods in Four Rasuwa-Tamang Schools

    Nepali Politics and the Press: Facilitating Consensus or Inviting Disaster?

    Birthing Practices in Nepal: The Implications of Traditional and Modern Practices for Urban and Rural Women

    The Business of Religion:  Thankga Painting in the Contemporary Context

    From Bottom to Top: Nepal’s Peace Process and PLA Integration as Seen From all Ranks of the Nepali Political Machine

    Eco-Undertones in Nepali Religious Tradition

    Marriage and Sexual Practices of Simigaau, Nepal

    Chang Goggles: A Glimpse into Sherpa and Tamang Drinking Culture Through the Lens of Alchohol

    Rote Memorization and SLC: A Brief Look at the Current State of Education in Nepal

    The Sickle and the Cleaver:  A Look into the Efficiency, Health and Sustainability of the Newari Food Production

    Skilled Labor Castes

    What Do They Do and To What Do They Aspire?

    The End of Freak Street: Drug Abuse in Nepal: History, Treatment and Policy

    Community and Grassroots Democracy

    Dukha Nani, Dukha – My Search for Depression in Alampu

    The Yarchagumba and the Buddha: Life in the Village of Nar

  • Family Stays

    Family Stays

    Nepal host familyStudents live with families for the entire program except on study trips.

    The heart of the program is the family stay near Kathmandu and a middle hill village. The chance to become a member of these Nepali families and to develop a personal relationship with the individual family members is a privilege seldom experienced by most trekkers, diplomats or researchers. The families often speak little or no English and live in brick houses with mud floors, little furniture, and no bathrooms or running water. There is little chance of privacy. Lifestyles are heavily informed by subsistence farming practices and by traditional Hindu beliefs. Students often consider the family stays to be the most meaningful dimension of the program.